Boston Review editor Simon Waxman wrote a piece this June in the Washington Post, saying that the US Army’s decision to name its weaponry after Native American tribes – like the Apache helicopter above – is worse than the Washington Redskins’ decision to keep its gross racial slur name.
Waxman is white and not of Native American descent . His piece doesn’t contain quotes from, or interviews with, Native American writers tribal leaders, or members of the public. Or indeed anyone at all, except Noam Chomsky, which is probably slightly worse than not quoting anyone at all.
This makes him less qualified to comment than, uh, the US Army. Who, sensibly, require any decision to name a weapon after a Native American tribe or chief to be approved by both the relevant tribe and the Bureau of Indian Affairs:
Native Americans get to decide whether the Washington Redskins is an acceptable term. They think that it is totally unacceptable. Therefore, the Washington Redskins need to change their name. Native Americans get to decide whether Apache helicopters is an acceptable term. They think it is fine. Therefore, Apache helicopters don’t need to change their name.
Neither white sports fans, nor white Boston lefties trying to demonstrate their contrarian right-on-ness, get a say in either, and nor should they. Case closed.
Why am I bringing this incredibly basic point up now? Well, because of a response to Waxman’s piece by US Army aviator Crispin Burke. It is well-researched; indeed, it is where I found the reference to the consultation with Native American tribes that I’ve reproduced above.
But the tone it takes is absolutely terrible. The lede is:
Everyone Relax—The Army’s Native American Helicopter Names Are Not Racist
There’s a difference between honor and exploitation
The piece goes on from the tone set there, pointing out for several paragraphs how the names are chosen to honour Native American warriors, complaining that Waxman’s piece reads like an Onion parody of political correctness, and generally following the irrelevant ‘it’s honour! Not a slur!” line that the Washington Redskins’ defenders tend to spout.
The key point that Burke has found: that all decisions to name military hardware after Native American tribes are approved by the tribe and the Bureau of Indian Affairs is buried almost as a sarcastic aside.
And it ends with this sign-off, which is a vat of aaaaaaagh no large enough to pickle an elephant:
Taking Waxman’s logic to the extreme, we should expect to see legions of Peloponnesian-Americans demand the military purge its references to Spartans from its lexicon. And let’s not forget the howls of protest from disgruntled Fighting Irish.
No, if Greek-Americans were overwhelmingly offended by the term Spartans; if Irish-Americans were overwhelmingly offended by the term Fighting Irish, then changing them would be a good idea. The only reason changing them is not a good idea is that those groups aren’t offended .
Neither Simon Waxman nor Crispin Burke get to decide whether the use of a term is racist. Only the people on the other end of the term get to decide that. Although Burke’s conclusion is the right one in this particular case, that appears to be only by coincidence.
 Unless I’ve missed something whilst researching his biography and his other work, in which case I apologise. Although if he is of Native American descent then it might have been a good idea for him to mention this in the original piece.
 Relative privilege and historical guilt may also mean that people in the US are obliged to give special consideration to the views of Native Americans compared to those of Greek- or Irish-Americans. But since the latter groups aren’t making these requests, we don’t need to worry about that here.